Friedrich von Schiller, from "On Tragic Art" (1792)
Translated by Barrett H. Clark
German dramatist and lyric poet Schiller (1759–1805) was a central figure in the Sturm und Drang period of German literature (see also Weimar Classicism). In this essay, Schiller discusses the conditions that foster the creation of tragic art.
If we now form the proper deductions from the previous investigation, the following will be the conditions that form bases of the tragic art. It is necessary, in the first place, that the object of our pity should belong to our own species—I mean belong in the full sense of the term—and that the action in which it is sought to interest us be a moral action; that is, an action comprehended in the field of free will. It is necessary, in the second place, that suffering, its sources, its degrees, should be completely communicated by a series of events chained together. It is necessary, in the third place, that the object of the passion be rendered present to our senses, not in a mediate way and by description, but immediately and in action. In tragedy, art unites all these conditions and satisfies them.
According to these principles, tragedy might be defined as the poetic imitation of a coherent series of particular events (forming a complete action): an imitation which shows us man in a state of suffering, and which has for its end to excite our pity.
I say first that it is the imitation of an action; and this idea of imitation already distinguishes tragedy from the other kinds of poetry, which only narrate or describe. In tragedy, particular events are presented to our imagination or to our senses at the very time of their accomplishment; they are present, we see them immediately, without the intervention of a third person. The epos, the romance, simple narrative, even in their form, withdraw action to a distance, causing the narrator to come between the acting person and the reader. Now what is distant and past always weakens, as we know, the impression and the sympathetic affection; what is present makes them stronger. All narrative forms make of the present something past; all dramatic form makes of the past a present.
Secondly, I say that tragedy is the imitation of a succession events, of an action. Tragedy has not only to represent by imitation the feelings and the affections of tragic persons, but also the events that have produced these feelings, and the occasion on which these affections are manifested. This distinguishes it from lyric poetry, and from its different forms, which no doubt offer, like tragedy, the poetic imitation of certain states of the mind, but not the poetic imitation of certain actions. An elegy, a song, an ode, can place before our eyes, by imitation, the moral state in which the poet actually is—whether he speaks in his own name, or in that of an ideal person—a state determined by particular circumstances; and up to this point these lyric forms seem certainly to be incorporated in the idea of tragedy; but they do not complete that idea, because they are confined to representing our feelings. There are still more essential differences, if the end of these lyrical forms and that of tragedy are kept in view.
I say, in the third place, that tragedy is the imitation of a complete action. A separate event, though it be ever so tragic, does not in itself constitute a tragedy. To do this, several events are required, based one on the other, like cause and effect, and suitably connected so as to form a whole; without which the truth of the feeling represented, of the character, etc.— that is, their conformity with the nature of our mind, a, conformity which alone determines our sympathy—will not be recognized. If we do not feel that we ourselves in similar circumstances should have experienced the same feelings and acted in the same way, our pity would not be awakened. It is, therefore, important that we should be able to follow in all its concatenation the action that is represented to us, that we should see it issue from the mind of the agent by a natural gradation, under the influence and with the concurrence of external circumstances. It is thus that we see spring up, grow, and come to maturity under our eyes, the curiosity of Oedipus and the jealousy of Iago. It is also the only way to fill up the great gap that exists between the joy of an innocent soul and the torments of a guilty conscience, between the proud serenity of the happy man and his terrible catastrophe; in short, between the state of calm, in which the reader is at the beginning, and the violent agitation he ought to experience at the end.
A series of several connected incidents is required to produce in our souls a succession of different movements which arrest the attention, which, appealing to all the faculties of our minds, enliven our instinct of activity when it is exhausted, and which, by delaying the satisfaction of this instinct, do not kindle it the less. Against the suffering of sensuous nature the human heart has only recourse to its moral nature as counterpoise. It is, therefore, necessary, in order to stimulate this in a more pressing manner, for the tragic poet to prolong the torments of sense, but he must also give a glimpse to the latter of the satisfaction of its wants, so as to render the victory of the moral sense so much the more difficult and glorious. This two-fold end can only be attained by a succession of actions judiciously chosen and combined to this end.
In the fourth place, I say that tragedy is the poetic imitation of an action deserving of pity and, therefore, tragic imitation is opposed to historic imitation. It would only be a historic imitation if it proposed a historic end, if its principal object were to teach us that a thing has taken place, and how it took place. On this hypothesis it ought to keep rigorously to historic accuracy, for it would only attain its end by representing faithfully that which really took place. But tragedy has a poetic end, that is to say, it represents an action to move us, and to charm our souls by the medium of this emotion. If, therefore, a matter being given, tragedy treats it conformably with this poetic end which is proper to it, it becomes, by that very thing, free in its imitation. It is a right—nay, more, it is an obligation—for tragedy to subject historic truth to the laws of poetry; and to treat its matter in conformity with requirements of this art. But as it cannot attain its end, which is emotion, except on the condition of a perfect conformity with the laws of nature, tragedy is, notwithstanding its freedom in regard to history, strictly subject to the laws of natural truth, which, in opposition to the truth of history, takes the name of poetic truth. It may thus be understood how much poetic truth may lose, in many cases, by a strict observance of historic truth, and, reciprocally, how much it may gain by even a very serious alteration of truth according to history. As the tragic poet, like poets in general, is only subject to the laws of poetic truth, the most conscientious observance of historic truth could never dispense him from his duties as poet, and could never excuse in him any infraction of poetic truth or lack of interest. It is, therefore, betraying very narrow ideas on tragic art, or rather on poetry in general, to drag the tragic poet before the tribunal of history, and to require instruction of the man who by his very title is only bound to move and charm you. Even supposing the poet, by a scrupulous submission to historic truth, had stripped himself of his privilege of artist, and that he had tacitly acknowledged in history a jurisdiction over his work, art retains all her rights to summon him before its bar; and pieces such as, if they could not stand the test on this side, would only be tragedies of mediocre value, notwithstanding all the minuteness of costume—of national costume—and of the manners of the time.
Fifthly, tragedy is the imitation of an action that lets us see man suffering. The word man is essential to mark the limits of tragedy. Only the suffering of a being like ourselves can move our pity. Thus, evil genii, demons—or even men like them, without morals—and again pure spirits, without our weaknesses, are unfit for tragedy. The very idea of suffering implies a man in the full sense of the term. A pure spirit cannot suffer, and a man approaching one will never awaken a high degree of sympathy. A purely sensuous being can indeed have terrible suffering; but without moral sense it is a prey to it, and a suffering with reason inactive is a disgusting spectacle. The tragedian is right to prefer mixed characters, and to place the ideal of his hero half way between utter perversity and entire perfection.
Lastly, tragedy unites all these requisites to excite pity. Many means the tragic poet takes might serve another object; but he frees himself from all requirements not relating to this end, and is thereby obliged to direct himself with a view to this supreme object.
The final aim to which all the laws tend is called the end of any style of poetry. The means by which it attains this are its form. The end and form are, therefore, closely related. The form is determined by the end, and when the form is well observed the end is generally attained. Each kind of poetry having a special end must have a distinguishing form. What it exclusively produces it does in virtue of this special nature it possesses. The end of tragedy is emotion; its form is the imitation of an action that leads to suffering. Many kinds may have the same object as tragedy, or emotion, though it be not their principal end. Therefore, what distinguishes tragedy is the relation of its form to its end, the way in which it attains its end by means of its subject.
If the end of tragedy is to awaken sympathy, and its form is the means of attaining it, the imitation of an action fit to move must have all that favors sympathy. Such is the form of tragedy.
The production of a kind of poetry is perfect when the form peculiar to its kind has been used in the best way. Thus, a perfect tragedy is that where the form is best used to awaken sympathy. Thus, the best tragedy is that where the pity excited results more from the treatment of the poet than the theme. Such is the ideal of a tragedy.
A good number of tragedies, though fine as poems, are bad as dramas, because they do not seek their end by the best use of tragic form. Others, because they use the form to attain an end different from tragedy. Some very popular ones only touch us on account of the subject, and we are blind enough to make this a merit in the poet. There are others in which we seem to have quite forgotten the object of the poet, and, contented with pretty plays of fancy and wit, we issue with our hearts cold from the theater. Must art, so holy and venerable, defend its cause by such champions before such judges? The indulgence of the public only emboldens mediocrity: it causes genius to blush, and discourages it.
The sections into which a play or other theatrical work have been divided, either by the playwright or by a later editor. Dividing plays into five acts became popular during the Renaissance, in imitation of Roman tragedy; modern works are sometimes divided into three acts.
Greek for contest or competition, from which we get prot-agon-ist, the first or main actor/character, as well as related words such as "agony," "antagonize," etc. In Greece, plays were originally performed in competition, for prizes.
The infamously obscure medical term used by Aristotle in his Poetics to describe the purpose of tragedy: to stimulate pity and fear in the audience, and then to bring about the purgation or purification (catharsis) of these and similar emotions. Since Aristotle, the term has been widely adopted to refer to the healthy and pleasurable effects of releasing strong emotions, not only by watching a play, but in life generally.
Originally, the choir of singing, dancing, masked young men who performed in ancient Greek tragedy and comedy. Treated in tragedy as a "character" within the story, the chorus often represents aggrieved groups (old men, foreign slaves, victims of the plague). The chorus berates, implores, advises, harasses, pursues, and sometimes even helps and commiserates with the main characters, but mostly bears witness to their doings and sayings. In Old Comedy, the chorus serves at times as the mouthpiece for the poet. It gradually disappeared from tragedy and comedy, but many attempts have been made to revive some version of it, notably during the Italian and English Renaissance, under Weimar Classicism, and by such twentieth-century playwrights as Jean Anouilh, T.S. Eliot, and Michel Tremblay. The singing and dancing chorus appears today most commonly in musical theatre, opera, and operetta.
The oldest state-funded theatre company still in existence. The company was formed at the command of King Louis XIV in 1680, through the amalgamation of the two remaining French-language troupes in Paris, one of which was Molière's. Called the Comédie Française to distinguish it from the Italian company then resident in the capital (see commedia dell'arte), it was granted a monopoly on the performance of French drama. It is a symbol today of national conservatism.
A play written to induce joy or laughter in the audience. Unlike tragedy, which generally takes characters from a condition of prosperity to a state of destruction or loss, comedy usually begins with a problem, and ends with its happy resolution. Comedy ranges from laughing genres such as satire and comedy of manners, parody, farce and burlesque, to such weepy genres as sentimental and romantic comedy (see also situation comedy).
A type of comic play that flourished in the late seventeenth century in London, and elsewhere since, which bases its humour on the sexual and marital intrigues of "high society." It is sometimes contrasted with "comedy of character," as its satire is directed at the social habits and conventional hypocrisy of the whole leisured class. Also called Restoration Comedy; exemplified by the plays of Behn, Wycherley, and Congreve.
A species of partly masked, highly physical, and almost completely improvised comic performance that emerged in Renaissance Italy and remained popular all across Europe for the next three hundred years. Its name, which essentially means "professional acting," distinguishes it from the scholarly amateur theatre that emerged at the same time (commedia erudita). Its characters were few in number and always more or less the same (see stock characters), but some remain in use today: Harlequin, Pierrot, Pulchinella, and others. See also lazzi.
The theatre of the scholarly academies that flourished in Renaissance Italy. Its practitioners, who were "erudite" or well-read, wrote plays in imitation of Greek and Roman tragedies, satyr plays, and comedies, staged them in new experimental indoor theatres, and in the process invented many aspects of post-classical theatre: the proscenium arch, illusionistic, changeable scenery, theatrical lighting, pastoral drama, and opera.
Used to refer both to the members of a theatre-producing organization (including all creative and technical personnel), either travelling or resident in its own theatre building, and to the cast of an individual play.
An utterance meant to be heard in two ways, one innocently literal and the other obscene or sexually suggestive. It is an important technique in comedy, especially comedy of manners.
A form of oral verse, originally sung from memory to musical accompaniment by specialist bards, containing a vast panorama of human life in war and peace. The epics of ancient Greece, each tens of thousands of lines long, are known to us mainly through the works of Homer, the Iliad and the Odyssey. The stories of humans and gods contained in such poems provided most of the narrative material of Athenian tragedy and the satyr play.
A short, topical, often comic poem appended the end of a play and delivered directly to the audience by a popular actor.
A play or literary work composed of a series of separate and to some degree interchangeable incidents (rather than of a single, unified, and continuously unfolding narrative) is said to have an episodic plot.
Sometimes classed as the "lowest" form of comedy. Its humour depends not on verbal wit, but on physicality and sight gags: pratfalls, beatings, peltings with pies, malfunctioning equipment, unpleasant surprises, and sudden necessities to hide in boxes and closets. However, most comedy contains some elements of farce, which requires highly skilled actors for its effects. Also called "slapstick" in honour of the double-shafted baton carried by Arlecchino in commedia dell'arte, which, when struck against another actor in a simulated beating, made a loud slap.
Speech in a poetic drama that, with its unstressed/stressed rhythm (or short/long accent), most closely approximates the rhythm of everyday speech. Iambics were first used in Greek poetry in abusive poems that attacked particular individuals.
A contrast between what is said and what is known. Some speakers use it intentionally, as when Socrates feigned ignorance of things he knew quite well, to draw out other "philosophers." By contrast, dramatic irony occurs when characters utter statements whose full meaning is not understood by them (although it is clear to those who hear it, such as the audience or the other characters on stage). Many of Oedipus's remarks, which are true in ways he does not yet grasp, exemplify dramatic irony. Tragic irony, on the other hand, is said to occur when events turn out in an opposite way to what was expected and desired, yet so strangely fittingly that, in retrospect, it seems as if this outcome should have been predicted or known all along (see tragedy, with its "reversal and recognition"). Some forms of satire may also rely on irony.
A type of storytelling that emerged in France and Germany in the wake of the French Revolution, and that is marked by many features of that event: a clear division of characters into the poor, weak, and good hero on one hand, often a child, woman, mute or slave; and a rich, powerful, and evil villain on the other, who schemes to exploit or harm the victim, but who is triumphantly overthrown at the last possible minute, usually in a sensational fire, fight, avalanche, or other violent cataclysm. Literally "music-drama," melodrama originally used background music throughout the action, much like film soundtracks do, to emphasize the characters' emotions, warn of approaching danger, and shape the spectator's emotional response (especially at the ends of acts and scenes, when actors assumed particularly pathetic or frightening postures and held them, frozen, in tableaux). Melodrama was the most popular narrative genre in Europe and North America in the nineteenth century. It still retains its popularity today, but it has long since left the theatre, taking up residence in the Hollywood film.
French expression, literally meaning "the putting on stage," which has been adopted in other languages to describe the sum total of creative choices made in the staging of a play. Because these are nowadays usually made by a director, mise en scène can be used interchangeably with "direction," but the French term conveys a greater sense of the artistry involved, particularly with respect to the visual, stylistic, and conceptual aspects of a production that are not explicitly covered by the English term
The principles, rules, and conventions of writing plays according to the precepts and ideals of neoclassicism. Often based on the so-called unities of time, place, and action.
Literally the "new classicism," the aesthetic style in drama and other art forms that dominated high culture in Europe through the seventeenth and eighteenth centuries, and in some places into the nineteenth century, or until it was swept away by Romanticism. Its subject matter was often taken from Greek and Roman myth and history; but more important than its subject matter was its style , which was based on a selective and often downright false image of the ancient world. It valued order, reason, clarity, and moderation; it rejected strong contrasts in tone, as well as, usually, the supernatural and anything that cannot be rationally motivated within the plot of a play (such as the appearance of gods, witches, or a dancing chorus). Racine's Phèdre is considered one of the most perfectly realized neoclassical dramas. See also unities.
A type of comic play that flourished in ancient Greece from the fourth century b.c.e., particularly under such playwrights as Menander. It was later imported into Rome, where its plots and characters were reworked in Latin. Replacing Old Comedy after Athens' defeat in the Peloponnesian War, it focused on private, everyday domestic situations involving parent-child disharmony, money, neighbours, and parental obstacles to love and marriage. Its young lovers, bad-tempered parents, scheming slaves, and golden-hearted prostitutes quickly achieved the status of stock characters. Also known as situation comedy.
The type of dramatic satire practiced in fifth-century Athens and equated today with the works of Aristophanes (see Frogs in this volume). The genre is known for its fantastical and unrealistic episodic plots, its frequent use of animal choruses (frogs, birds, wasps, horse-mounted knights), and particularly for its brilliant verbal wit, free obscenity, and fearless attacks on living Athenian politicians and other public figures (e.g., Euripides and Socrates). See also chorus.
Literally, "the dancing place." In the ancient world it was the lower, flat, circular surface-area of the outdoor theatre where the chorus danced and sang. It was also used by fiftymember choirs in the performance of dithyrambs, which were danced in a circular formation. As the dancing chorus disappeared from drama, the orchestra shrank to a semi-circle below a raised stage; over the centuries, it was eventually given over to musicians. The term is mainly used in the theatre today to refer to this orchestra-pit, or to the ground-floor seats of the auditorium, also called the parterre or stalls.
Originally a genre of virtuoso solo performance invented by the ancient Romans. It is usually used today to refer to a type of spectacular entertainment that emerged in London at the beginning of the eighteenth century, featuring commedia dell'arte characters, magical special-effects wizardry, music, dance, and fantastical episodic plots. It remained very popular into the nineteenth century, when it picked up certain features of melodrama and developed into the form it usually takes today, the "Christmas Panto," which involves some audience participation, often of children. Also used in the sense of "to enact silently," or mime (see dumb-show).
A comic play or other work in which an institution, phenomenon, person, or artistic genre is ridiculed, usually through exaggeration, debasement, substitution, and incongruity. Unlike burlesque, which tends to target a specific work and imitate its tone, style, or oddities perfectly and even affectionately, parody is loose, general, and critical.
A type of play invented during the Renaissance by members of Italian scholarly academies in an attempt to revive the satyr play of ancient Greece (see commedia erudita). Filtering the lusty, drunken goat-men, ecstatic maenads, and rustic settings of the satyr play though their Christian worldview, such writers created a new theatrical genre in which innocent shepherds, nymphs, and shepherdesses gambol in an idealized natural landscape free from the pressures of city life and the corruptions of civilization.
Not to be confused with the "story," the plot of a play or other literary work is the precise arrangement of incidents used to tell the story. The same story can give rise to countless plots, depending on the point at which the writer chooses to begin (at Oedipus's birth? or on the last day of his reign?), what he or she chooses to dramatize (the wedding night of Oedipus and Jocasta? the murder of Hamlet's father?), and how he chooses to bring the events about (a messenger? a lost letter? an epiphany? a gun-battle?).
A Latin architectural term derived from the Greek proskenion, the front-most section of the theatre building (sk¯en¯e) as it developed in the post-Classical, Hellenistic period. During the Renaissance, when theatres were built indoors, artificial lighting, perspective painting, and changeable scenery were adopted in scenography. To hide the scene-shifting equipment and lighting instruments from view of the spectators, a single archway was constructed at the front of the acting area. (The first proscenium of this type was built for the Teatro Farnese in 1618.) Stages on which a pictorial illusion is created with the help of a three- or four-sided border or frame are called "proscenium arch," or "picture-frame" theatres, and they reached their heyday during the nineteenth century, the age of realism.
The attempt to so faithfully duplicate the appearance of the real world in art that viewers might conceivably be fooled into accepting the imitation for the thing itself. In the theatre, realism usually refers to a style of production perfected in the nineteenth century, when vast expense and labour were devoted to achieving the kinds of all-consuming illusions that today are more commonly associated with movies. Because the theatre's technical equipment, and the audience, must be hidden from view to achieve such illusions, theatrical realism is often associated with darkened auditoriums and picture-frame or proscenium-arch stages.
Used to refer either, in general, to the sum total of plays that are considered stage-worthy at a given time, or to the particular list of plays that can be readied for performance by an individual theatre company (or performer).
A genre of witty and sexually uninhibited drama associated with the London theatres in the decades after 1660, when King Charles II was "restored" to the English throne. It was known for its pungent satire, obsession with the habits of the upper classes, and cynical depiction of human customs, particularly the institution of marriage. Also see comedy of manners.
The pretended adoption of the identity or function of another person. All acting, of course, is a type of role-playing. The impersonation of others is a common theme in drama and appears within the plots of countless plays.
A dreamlike genre of fiction or storytelling in which the ordinary laws of nature are suspended, in which statues come to life, shipwrecked men emerge from the sea unharmed, and troubled or broken worlds are magically healed at the end, often by daughters, and often in pastoral settings.
A widespread movement in art and culture, beginning in the later eighteenth century, that aimed to throw off the shackles of neoclassicism. Rejecting all rules and rational principles, Romantic art emphasized feeling, stark contrasts, extreme or abnormal psychological states, as well as the inner world of dreams, fantasies, and the supernatural. Natural and untutored "genius" was prized over technical mastery, untamed and "sublime" nature over civilization. Some Romantic poets did produce works for the stage, such as Goethe, Schiller, Byron, and Shelley, but Romanticism in the theatre more often took the form of violently emotional acting, particularly the kind made famous by Edmund Kean. Romanticism also manifested itself throughout nineteenth-century theatre in melodrama and Gothic plays, with their intense villains, brooding heroes, spooky vampires, and dark medieval castles.
A humorous play or other work in which people, attitudes, or types of behaviour are ridiculed for the purpose of correcting their blameworthy qualities. Satirists differ from other types of comic writers in that they are often morally outraged by the follies and vices they depict. Of all types of comedy, satire is the most critical. It can also, paradoxically, be the most subtle, for satirists may mask their fury with humour so effectively that they can seem to be condoning the faults they abhor. Satire often makes use of irony and frequently targets politicians and other public figures. For this reason, satire tends to flourish in liberal societies where free speech is prized. See also Old Comedy and comedy of manners.
German for "Storm and Stress." A literary movement that took its name from the title of an F.M. von Klinger play of 1776, and which was one of the earliest manifestations of Romanticism. It is associated particularly with the work of Goethe and Schiller.
The use of signs, visible images, or other sensuous effects to represent invisible or intangible ideas.
Plural of tableau, French for painting or picture. It is used in drama to refer to a visually pleasing and emotionally compelling arrangement of actors' bodies on stage. First recommended for wide use by theorist and playwright Denis Diderot in the eighteenth century, such consciously contrived stage pictures did gain prominence in the centuries that followed, particularly in melodrama, which often called for them in the stage directions.
Greek word for theatre, literally "the viewing place."
A Greek word believed to mean "song of the goat-singers". Originating in the sixth century b.c.e., tragedy is the oldest dramatic genre and remains for many the "highest" form of poetry. Our knowledge of it derives mainly from the plays of Aeschylus, Sophocles, and Euripides, as well as from the little we know about the manner of its performance. Our understanding of it has also been shaped by Aristotle, whose description of Athenian tragedy in his Poetics remains a touchstone for tragic theory and practice to this day. According to Aristotle, tragedy is the imitation of an organically unified, serious action in which the plot, or arrangement of incidents, elicits the audience's pity and fear and then effects a catharsis, or purgation, of these and similar emotions. Tragic plots generally take the protagonist from a condition of good fortune to bad, often to his or her destruction, involve mental and/or physical suffering, and ideally take place within families, usually of a socially elevated or prominent type (royal families, for example). In Aristotle's view the most effective tragic plots also involve a simultaneous "reversal and recognition," a moment when the character's fortune turns for the worse, and when he or she is suddenly able to grasp a truth that was unavailable before. Tragedy has been reconceived by every subsequent age that has practiced it, beginning in the Renaissance. In the seventeenth century, it was reinvented according to the principles of neoclassicism; in the eighteenth according to those of the Enlightenment ("middle-class" or "bourgeois tragedy"). Romanticism in turn created its own tragic forms, often inspired by Shakespeare. Notable re-thinkings of tragedy in the modern age include Arthur Miller's essay "Tragedy and the Common Man."
A four-part tragedy. Mostly associated with the (non-comic) plays of Athens in the fifth-century b.c.e., it consisted of one satyr play and three tragedies written on related themes. Another famous tragic tetralogy, The Ring of the Nibelung, was written in the nineteenth century by composer Richard Wagner. This four-part "music drama," created in imitation of Greek tragedy, is based on the heroes and gods of Germanic myth.
A genre of drama in which many elements of tragedy are present, but which generally has a happy end. Corneille's The Cid is an excellent example of this genre, which was sometimes preferred to straight tragedy under neoclassicism. See Fuenteovejuna.
A doctrine invented by the theorists of neoclassicism, who considered "the three unities" an essential rule of proper tragedy. It stipulates that the plot, the span of time it represents, and the amount of physical terrain it covers must together approximate the true unity of real space/time conditions (i.e., the single location and continuous two-hour time-period that prevails on stage during performance, during which one can realistically represent only so much action and no more). The concept was based on a misreading of Aristotle and was soon ridiculed almost out of existence by writers such as G.E. Lessing and Samuel Johnson. But it did succeed in determining the form taken by tragedy during the seventeenth and eighteenth centuries. It also ensured that the un-unified plays of Shakespeare would remain beneath the contempt of many for over a hundred years. Despite the unities' poor grounding in ancient theatre practice and the rigidity with which their (mostly French) advocates enforced them, the unities remain a useful concept in drama.
The style of playwriting, acting, and scenography associated with the Weimar Court Theatre during the late eighteenth century, when Schiller and Goethe were playwrights-in-residence and artistic directors there. Following their Sturm und Drang periods, both adopted an approach to writing and staging plays that was noted for its greater fidelity to Classical Greek culture than was common in neoclassicism.